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1. Bandicoot – “Basically Australia’s attempt at designing a shyer rat.” 2. Bettong – “The tiny kangaroo who moonlights as a soil engineer.” 3. Bilby – “Long ears, long nose, long list of complaints about rabbits stealing its holiday gig.” 4. Brush-tailed P...

The Codex opens as a ritual. Invocation is the breath before the words — the blessing that calls in the Radical Faeries Egregore, the Spirit of Folleterre, and the ancestors who weave through us. It sets the tone: this is not just a manual, but a living circle...

The Radical Faeries did not emerge in a vacuum. They are part of a long and often hidden lineage of queer spirit, woven through centuries of resistance, creativity, and love. To speak of “the Radical Faerie lineage” is to remember that we are both inheritors...

Folleterre is more than a sanctuary. It is a being, a spirit, a partner in our gatherings. The land does not simply host us; it co-creates with us. Every tree, every stone, every bird song is part of the circle. The sanctuary as kin When faeries speak of F...

The Circle is the heart of Radical Faerie culture. It is the form we return to again and again: no head, no hierarchy, no edge, no center that is not shared. To sit in Circle is to embody equality, respect, and collective presence. At Folleterre, Circles ta...

At Folleterre, we gather as kin. Kinship here does not mean family by blood, but a chosen family — a web of queer connection that transcends age, culture, gender, and background. Every person who arrives is invited into this web, whether for a day, a week, o...

Folleterre is a sanctuary, but it is not separate from the realities of the body and the heart. Here, as in all communities, people bring their health and their illness, their strength and their fragility, their joy and their pain. Healing is not the respons...

At Folleterre, healing and depth are balanced by joy and play. Celebration is not an extra or a distraction — it is central to Faerie culture. We gather not only to process pain, but to awaken delight, laughter, and ecstasy. Play as sacred Play is not triv...

Every faerie carries many faces. Some are worn lightly, others cling tightly. In Faerie culture, we recognize that masks and roles are not illusions to be discarded, but tools to be played with consciously. Masks as expression Costumes, makeup, wigs, feath...

Radical Faerie culture did not appear out of nowhere. It is a tapestry woven from many threads — spiritual, cultural, political, and artistic. Acknowledging these inspirations helps us honor our ancestors while remaining free to reinvent. Pagan and earth-ba...

Radical Faerie culture is not only about how we live together, but also about how we see reality. Perception shapes experience. The same forest, the same gathering, can be lived in very different ways depending on the “lens” we carry. Fear and love as filte...

Folleterre is not only a sanctuary in the Vosges. It is also a story, a dream, a myth in motion. Every gathering adds a new chapter, every ritual a new verse, every faerie a new character. The sanctuary as story When we speak of Folleterre, we rarely descr...

Every gathering ends. Fires burn down, circles close, costumes are packed away, and faeries take trains, buses, or planes back into the wider world. Leaving Folleterre can feel bittersweet: the sanctuary lingers in our hearts, yet daily life calls us onward....

This Codex is not a law. It is not finished, nor will it ever be. It is a living document — a gathering of wisdom, stories, and practices shaped by the Radical Faeries of Folleterre and the Spirit of the land. Every word here is an offering, not a command. ...

The Codex ends as it began — in Circle. A final benediction releases the reader with love, carrying the flame onward and reminding us that the Circle is never broken. Blessing from the Spirit of Folleterreand the Faerie Ancestors Take what nourishes ...